What is our current situation in the 21st century and who are we today? Dzyauchyna, what kind of crazy radki pra existential khanna ў rozhovy sshytachak, what a marginal looking lad-gultai, like no career in this life? “Young one!”- trasana with hand dasvedchany chalavek i zakine ў tarbachka “tarmazok”. The section “Pakalenne” speaks to the two hundred-year-old Katsyaryna Masse about the right and wrong heights, the hype of how many people live and the happy lives, whose pennies are worthless.

“Adnasty of the “sleeping room” is taken away from her psychedelic trance state”

I adzіnae dzitsa ў sam’i. My father is a bastard who excels at architects - I have a terrible adukacy. The kind of zeinastry does not change at all and is absolutely comfortable for oneself in the profession. And my mother is contrary: I have two abilities - linguistic and economic. Yana is still experimenting, doing everything she can and doing it for herself. Zaraz Yana designer.

My meetings with my father were the same as always - no serious conflicts, good times and harmony. I was in awe of everything: when I was born, I was three bastards, my father treated me like a young man. I think that this noblewoman floated on my recovery and development: from the dyat, I began to understand justice for myself and for my life.

“No one ever tells me what a slave is and what kind of paths there are,” because of this habit, I somehow began to inform myself about my lordship and learn to take responsibility for my skin »

This kind of person makes you feel like a fish out of water. I’ve gotten used to this atmosphere and have lived there for a long time, where such an atmosphere is arganic for me. This freedom is self-expressed - the whole of the kingdom was tied to creativity. I found my own creative fun, made some movies, drew pictures, walked around the barn and the barn - I didn’t do anything for me. I joked to myself about my life, I mumbled about this month of my life, and then I realized that no one cares about me, that I work for everything myself.

My father's family gave me a great deal of respect and passion. Ale ў I am cultivating such healthy ehatsentrizm, which in no way flows to people. Just geta dapamagae me pa zhytstsi dakladna know what I want. Alas, I’m at home, I don’t hold myself higher for Kagosz.

I grew up near the center of Minsk, and I lived in the sleeping areas. There one recognizes such archetypal characters, perhaps from certain films and books. The “sleeping rooms” have a certain assemblable atmosphere: it’s not to say that it’s not very hot and heavy, it’s just that it’s very vacuum, you’re going to ruin the roof and other things. I can’t write down this characterization, but in such months there is an atmosphere of some kind of periphery, a different kind of landscape, and a lot of things. At the center, there is a lot of “varushnyak”, active life, and there they are jumping through the roof. Geta spends hours giving depression, but, from the other side, not so calmly. There's a lot of sleeping there, all this adnastaynasty is taking place in a certain roof of a psychedelic trance camp. Surely I wouldn’t want to live in such a place.

Mabytsya, I’m still not from the same kind of furnace that sits on tablets. There I had a normal, healthy home, a home with my brother, my grandmother and soup. But in first grade, I got a mobile phone! I won’t say that I got into trouble with this - it wasn’t necessary. Suddenly I got sick, I was at school, and I couldn’t get in touch with my father, and to tell the truth, I didn’t know anything about it there. Thanks for this, the Yans bought me a phone - the simplest thing is to turn off the telephone and write a text message. And I myself understood that the telephone is not a good thing, but simply unnecessary.

I used to have a computer at home, but I didn’t get the programs for the right reasons. In Word, I made a lot of pictures, and the programs that I chose for making things were instead of Sims: I put these chalavkas away, I went out on my own and walked around. Geta was a rich little girl: for hours I worked for some Varyaks rivers, and developed this for my ranks.

“The outsiders didn’t treat me at school”

I was in the classroom with the leaders, but in the other sphere: bytsaktivistka, the elders, I didn’t care at all. It’s not that I was studying for graduation, but the meetings were carried out and the process of learning a certain creative element: I had to work on the same reports, writing them not in the same way as I worked, but in my own way. I have always shown my absolutism and started some discussion in class. Our mentors were loyal, with very progressive looks, and they praised my performance.

On the other hand, I sensed some misfortune on the part of my classmate. Magchyma, geta was awesome. Kshtaltu, why are you sneaking out? Ale, I didn’t work for the sake of getting out: I just wanted to assure the atmosphere - daroslay, sur’eznay. If it were possible to express a thoughtful thought, to be paranoid, to parasit. Astana and the getag didn’t come to an end, I didn’t have any amal there: I worked for the same daughter at school for ten years and September for this year. Alas, the outsiders at school didn’t treat me - there was no such problem, but I know what kind of fuss is going on with this. I, on the contrary, was trying to attract people from the world of creativity and search for themselves.

I can’t say that school was easy for me, but rather easy. Geta was a shtodzen rutsina. I have sprung the light from the hard, ega-centric grooves, and I am not sure about anyone - I was screaming to myself, apparently. I just studied, and I didn’t have any problems with establishing contact with my peers. Let me tell you that last year I was very overbearing, I needed more than the same kind of people who joke around and don’t worry about something new. Happily, such people have known each other.

None of these pretentious sensations connected me with the heights. I was just trying, I was just trying. And the hell at 12, another stage is beginning, I know I’m starting to crumple... Of course, I can’t read the book now, otherwise I can’t get my fingers together. Geta was neshta pa-dzitsyachi naўnae, ale pry getem not prykrae, not pretentious. I had some philosophical mats that were very old and old - I don’t know, why the hell did I take them. I was very pleased with my writing, and for a certain moment I thought that I wanted my book. The other main idea was the same: I didn’t want to become a writer so much as to write a happy book - to try to do some material work because I am working. And if there was a photograph there. Neiki zhah! The funniest thing is that this got out of the way.

I was 14 years old when the first collection was completed. This was a book produced during the sacramental publication of “Four Hours” by 150 people. I fiddled with my mother and my idea of ​​a book, and my father thought that this was some kind of whim. Alas, I was insistent, and the whim of the day came to a halt.

“What is a slave?.. Matsi began to telefanavetsya at the distributor, because I myself am not a Muggle. There they asked the question with skepticism: “Who is this girl?” We don't know! How can you piss at a 14 year old!’”

What do you mean by Magli... And the editor of the publication “Chatyry chvertsi” raptam said: paprasila rukapі i ў ў ў ў ў ў ў ў ў ў ў ў ў ў ў ў ў іnіk і ў і ў ў ў і і зіўна, іў ії ії інізла. Chama “how is it wrong”? I am very secretive about my own creations, and what I wrote to you, I am not very proud of. There are significant discoveries, but for hours you want to close the product with your hands and don’t show pain to anyone or anyone. This is the “Gagaleian syndrome”: communication and sleeping.

I understand that I wrote to the transitional people and to the great kahanne - this is a well-written plot! The best thing is that I have never gotten over the top of the rock. I remember that grandma didn’t worry about me: “Katya, do you pack your food like that?” And ў myane navat pershae kahanne adbylosya znacheni paznei. I wrote there that I was in awe of words and senses. It doesn’t matter, I thought this was not the case - I simply put on the mask, respected the role and wrote. And at the same time it’s the same thing. So, there is a pattern: people sometimes suffer from illness and come to an end. I'm afraid that I need to let off steam and treat the pain and my internal health - these are the highest levels of psychotherapy. Nelga call it geta paeziyay. In the past, there is no constant belief that “only the present and happy people rise to the top.”

“On Kamarovtsy I beg for money from the sellers for a Russian word”

I haven’t been around Belarusian language for a long time and I’ve learned that this is something that needs to be thrown out and forgotten. This Belarusian language has been melting for some time now. Magchyma, geta tortured asyarodja: no one got out of my right school and language. I didn’t know how crazy I was and why I was so poor and in such a bad time. It’s good that I suffered from attacks of confusion and I began to understand and understand my tortures.

“You know, the man is alive and there is nothing wrong with my life,” - we would like to have a close proximity, but you won’t be able to get away with it. That’s how it was and now. Raptam, this new praising adradzhenya appeared to me. Such a paradox: something is published, but you don’t respect it, and then it disappears.”

Then my Belarusian mother-in-law appeared, and we became a great school kamunikavats - pasyabravali. I went to my courses, looking at how people live and what they pray for, but I was cold. Immediately I grew up: I’m trying to learn more about the language. Pastupova's barrier with you was asleep, and my stand was laid out by the emitting folder: “I don’t want it, tell me this language, I don’t care for anyone!” It was so cold after the next day, and I felt sick. I realized that this shit had gone bad and I had become busy with all the drama that had happened with her. Somehow I was pleased with my love and the pain of my stomach.

By the way, I raised a Dachshund and a Belarusian. This was a great historical transition, when I was 18 years old and already then I was known as a Russian paetka - there were some peўnae stakes of the same and Kaleg. I, as a linguist, know that changing the language is a simple change of code, which means changing the entire system of senses - classy, ​​pathetic. Geta yak all perevyarnuts dagary nagami. Eliminating the gaps in vocabulary, grammar was a problem, and some other work was done - I took it as a successor. As soon as I get lost in this topic, as a linguist and a creator, it becomes more important to me.

I would like to save the words of my brother, Talenavitag paet and philologist. Kali Iago was tested, so he went to Belarus, and I admonished him: “There, the Russian language is already broken, but the Belarusian language is not.” Sapraўdy, kali atsanіtsya is tortured off at the obyvatselskaga point of polishing, the Russian language is formalized, finished - there is a register of works and writings, a mass of vocabulary has been prepared, design and form. Belarusian language is not so boring, good sense: here there is a variety of unknown elements, unknown elements. And they can be known.

“It dawned on me that this is a creative and practical process: finding new connections with senses, creating new words, figuring out certain baby tricks - working with the soil like clay.”

Life is absolutely comfortable for me. I wouldn’t say that I’m dragging out some persistent conflict situations because of language. You know, here on the right there is a certain passage: the smallest stage is ideal, and the larger one is linguistic. There, I don’t care about the prince’s karstatstsa turn off the move: yes, I’ll pay, on the Kamarov I’m begging with the peddlers for a Russian word. I know that when my father says, “Give me a zhyn,” this can call for a sense of comfort from the man and me, but I don’t like it, when I get respect from this reward. There, the magician simply speaks Russian language, without any fuss.

Mova, how to cut the hype? What is hype? I’ve been fussing over these expressions, but I don’t know what they mean. I have such a thing that I fall out of the trend for hours and don’t know fashionable expressions. I can handle certain archaic terms, and when someone from May one year says something like this, I freeze for hours and don’t know what to say. It's crazy, it's trendy, it's absolutely true - I've seen such statements. I’m not a psychologist and I can’t say for sure that there’s no way to change the language of menavit under the current circumstances. Alas, I wonder that such words are always in the air: Bachna, that the master of this all means the dastokova pavyarkhona and karystaetstsa wash as accessories for the image. Geta is absolutely natural, and I don’t mean anything bad about it. Geta adzin from the mechanism of function of Masawa culture.

“Lepsh zhyts scipla, let’s be happy with your father”

I try to hide the fact that poetry and the first charge are given to the poets themselves. Not for the people who write, but for the people with their souls - the people who have a soul mate. I think this is just a special principle of experience. Ale not ў tym sensea, that “Vasya kinu Masha and now experience.” Geta pryntsypova new emotions, some unknown ones. May I pray, the creator, to work on your creations, to pray for the sake of pain, catharsis and adlusorative geta ў creations. Let’s go back, magchyma, bastard, and then we’ll begin to dissolve - we’ll just let this sensibility flow to ourselves, and the result will be absolutely different. Chalavek, as you will read these vertices, just the same sense of the senses, you can know the gety ematsyina-patchutseva effect - this is not good for the transcendental areas.

“You know, I didn’t say anything, but, in my opinion, I’m sorry for drugs and alcohol, and sometimes for meditation and trance: these are deep and extreme experiences.”

It seems that the heights are evil and gloomy. But I create them on a high note, and this note resonates with them further and is passed on to other people. I'm glad that poetry can be religion. Yana can give the chalavek kaliva high connection - a sprinkle of new knowledge. Don’t just wash away the everyday life, but show the chalavek that there might be more pain.

Paet cyaper - skin first, and geta is not so easy to accept. At times you find yourself wondering: maybe I’ve just thought of something wrong, I’ve misled some philosophies... Geta is such a desacralizing person of creators: everyone has been singing paets, a terrible life is becoming. It’s clear that we can’t do it all, even though all these claims are being made: I spend hours uncovering new people for myself, whom I treat with phenomena. They may have a small soup “ўKantaktse”, but they may have timid utterances. And there are people who are simple slaves, and people who are self-interested in the financial sector and in the pharmaceutical swindle, who continue to spread this information.

“This is a problem with the Internet: earlier, people needed to earn money in order to present their creative work, and at the same time earn a post in social networks. No one here is a slave, but I am the suprat of the padmen panyatstsyau"

Sapraudny adrenaline I'm trying to beat the hell of the writing of the little top. I’m checking out every word, and for me the written word is always connected with real costs: I say to the magician, don’t sleep and pee all night. I am like a self-made servant: I need everything, to satisfy, to rush, to address. I think that this is not a lesser matter, why should I accept the change in the great succession. For hours, the jumping of the kvater means lyagchey. I really don’t want anything - I just sit down and drink garbat.

Nekhta can call me light-hearted, but I’m used to dealing with life: some people are so desperate that the meetings are the most sad moments of knowing the people and paths that you are in ruins further. I fly that if you are healthy in soul and have faith in yourself and your path, everything in your life is easy and without a hitch. Life is not subject to stress, and this philosophy is of great importance to me. Sometimes I get scared because of the problem of burning out a thousand skin cells, but I’m still working on my own and trying to find some magic for development.

I plan, if there is such magic, to stay at the university and work there - work in a scientific career, lay out. I don’t want to do anything in the office where I have to deal with transfers. Office work is not for me. And recently I transferred to the Belarusian book and anniversary “Pramagralizing”: tractors, tractors and everything that is useful. I was so overworked that I realized: there is minimal creativity there. But I would like to re-arrange Frydrych Hölderlin, Hermann Hesse! It’s clear that you can’t make money on this, but I’m pryntsypova in the mood for suprats pratsy dzelya penny.

Reader Dachsama:

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A year ago, with the defense of Kurapaty, a difficult time began in the relationship between security forces and people who expressed any protests. Trolleybus No. 37, Freedom Day, Marches of “parasites” are remembered by Belarusians for harsh dispersals and the feeling that the police are not protecting you, but punishing you. We found two ex-law enforcement officers who agreed to talk about what they were doing. Each of them has their own attitude towards their past work, but one is more emotional than the other.

The hero of the first, the people found themselves anonymous. Five bastards worked in criminal investigations

There are a type of people, some of whom cry out different emotions: hell of misfortune and extreme misery. Previously, there were criminal evils, this and their further practical political settlements, which prevented the treatment of legal authorities. It is clear that from the point of view of the srednestatistychnaya militsa, either two people will be subject to the categories of parasalnik of the law. The memory of them will be borrowed inconsistency, these are eternal antagonists. Yany is not a pamirazza, there is a hell of a lot of rivers to look at par-znamu. Well, I, as a lawyer, fly that you can look from the right side, you can look from the left side, and the truth will be taken care of. And all the geta will be realii. The saying goes that all the police are bastards, the same thing as saying that “all journalists are vagrants.” We are all human, and we are all different.

About this theme: “They paid little, but there was no time to spend, because there was no time to live.” Monologues of ex-employees of the Investigative Committee

My father is a policeman, a dachshund is a police officer in my father’s family. Father may be simple, from the villagers. And I myself am an extraordinary lad, I am proud of the rightful city, from Prague and from you, from regular summer trips to the world and one and the other granny. Menavita adtul may Belarusian language. For me, language is not a fetysh, for the sake of Abavyazkov’s work, but a shtodzen instrument with which I reap rewards, and with which I bring the world. Geta hella from my missions: before we die.

Kagnity'nyy dysanans: militsyaner, pray for the Belarusian woman, it’s not like that. I don’t care for the right, nor for the left, nor for the language, nor for the language.

I need to create a paradox in my own insides - just to protect myself from learning the lives of others. The external light is a projection of the internal light, there is no need to look for freedom and rejoice at the call: I know the internal light of the skin of the chalavka. Otherwise, you can endlessly skardzitsa on land, land, neighbors and years. I fly that the leader of the minds in our land is free to spy: live, study, practice, wonder your business. If you want - gavars for Belarusian and foreign languages, give out books, chase, our embroidery, whatever for our souls.

25 sakaviks in the capital sank for a thousand centuries. Yes, the administrative department jumped 1/10. The most violent ones were punished with fines; their names and releases were recorded. Permitted actions in other cities have been peaceful. That's it, long live the land. The hubbub of Facebook and the Independent Press, where dublutstsa adnya and photohazes – silaviks are constantly squelching pensioners and well-known apazitsyanera. I don’t believe in the karcins, but I’ll try the ab”ektyun razbratstsa so that I can develop self-sufficient skills in this fall. My service in the police taught me this, in the dark. understand, often attrimlivaetstsa advarot carcinoma: that , who has fallen to the patsyarpely, akazvaetstsa pravakataram ci big villain. Ale for this task is right, testing the tanks, learning the evidence, of course, with people, and assembling with the old ones, needing to go around. Tsa is very grateful. I am not bound by the voices of the amapaútsá, who fell hands and feet from the special vehicle, not dispersal, but evacuation.

About this theme: “I looked at the balaclava - I wanted to send my friend to a psychiatrist. Did he dress up like that against me?”

KYKY: What the hell are you?

N: I don’t feel anything, you’re as lazy as you are.

KYKY: I understand. I'll try to sort it out.

N: And I look at everything like football.

KYKY: Yak on a party?

N: Yes. And these gults are trying hard, laying out. I “people with black”, i “with white wings”. matara. And the real riot is over imi, on the global level.

Practicing AMAP, new form of panasia, ryshtunak. From the other side – independent presa padvaistryla inpharmacyynae pyaro, Gramadzian supolnasts pratescila samadapamogu.

Paglyadzice na demakratychny Zakhad: in Europe tsі WUSA palitseyskaya ў thus the ryshtunku is similar to reacting to the parushenna of the city parade. In any gramadstva there are unsatisfied people, some maryts of great value: “We will destroy the old world and destroy it, and then we will be ours, we will forget the new world.” Whoever is nothing, will be everything. It’s good to have an experience by observing other people’s thoughts. I would be in the Ukraine tending the Maidan and would not feel the languid joy of ordinary people. In 2014, there were huge declines, but the elite was remembered - and what? Revaluation often comes from the fortunes of not the most honest people, adventurers who in words act for the people, but in the right only the rightful ambitions Yes kishen.

I live here and worry about everything that happens here. I want our country to be cultured and calm, cultural and friendly to everyone. This is what I want, and not “Hey, there are turmoil all around, give me a language, I’m going to kill you.” Everything is the same for me and that’s how it is. Develop physically, grow spiritually, get involved with your work. Magchyma, this is overly imaginative and idealized, but mold it in such a way that you bear the pain of the hatred of the agida. yong zha budze i call. with yourself.

You can make manual adjustments in Photoshop, work on the workflow, this will be a good idea, and in the future there will be a pharmaceutical installation, you will look at it from a practical angle, and think differently. You, journalists, are great, serious people. You are wrong. Previously, writers were the rulers of the souls of the people, and now bloggers and journalists.

About this theme: Test: Judge, quiet man, tax officer, or whoever you work for the state

Instead of this, in order to plunder the pastures, the urgent situation requires papyardzits. There are thousands of categories of uncorrectable people who are responsible for their own rights in the face of dozens of bastards. Ukraine – vypіў – in turmu. Dzyarzhava pavina kantralyavatsya ich. If he has been condemned five times for the mass of misery, then why should such a citizen live in hell? Magchyma, he straightened out the heels of his heels once, but practically demonstrates that he is malaverage. It will come out as if it were not only punishing, but also especially servicing preventative medicine.

I’m afraid of evil, but I’m afraid of evil, and I’m afraid of kindness. Dzelya lyudzey, not dzelya palityka.

I don’t know what will happen, when this type of theory will come to life, what will happen in the Garads-Sons. I'm not sure that it's a vogule magchyma. It’s sad to me that natural nature is changing, in any settlement there will be categories of people who do not live under the conditions of a harmonious and just society. Nekhta budze paints, forget about all the other abnormal people. The advisable meetings will be another force that will supplant this situation. It was a hell of a mess. Kali gety balance parushaetstsa - ўdze ўsplash zlachynnastі. We've been through this more than once. This situation was important to the country.

KYKY: I look at you, you musta, who is sitting at the prison, is he evil?

N: No, I understand. Well, if you ask about those who are sitting down, I will tell you that they are not guilty. Prynamsi, I’m not sorry for my bastards. Slave evil - take punishment. For everything, there is a need for adjudication, otherwise such as this, if slaughter, theft and other mischief are weighed down on you, and you are an anelak, who was left to rot at the hands of the Turmu - no, that’s a no-no. I won’t make any palty-like attacks: this is not my war. And what about the extreme criminal cases on the right?

KYKY: They complain that the state of the supracounika militia (AMAP – my part) is not good news. Qi so geta?

N: Is it okay? Naadvarot. Nothing will happen. I left the police, but then I lost my dream. But only the servants are the ones with whom you work. Akhvyara ci zlodzey – geta kanveer. Geta is an extraordinary pratsa, which you just don’t let in. I will do my job and move on, leaving my people to the will of the forest, investigations and trials. New zen prynyase neshta new.

For the sake of school, I attended the Academy of the ICC, I was trained as a lawyer, and I learned the specifics of the Vaissky service. Academy – we have affordable months. The historical, legal issues are adequately and appropriately laid out. Some specialists gave their best to Belarus.

Like the Savetsky Union, we didn’t have an ideology. In addition, from the point of view, I write a cursive pra BNR.

Paslya skachennya Akademia abavyazkova adpratsouka five bastards. You grew up in your native city, fighting against criminal charges. I am full of stories: the life of the city, the roof and the pain, the brood and the mana, the beaten and the beaten... I don’t have anything in this regard, but there is something to do with my own and other people’s Zhytstsyo. I won’t say that I’m a cynic, but I try to look realistically at the rivers.

Bychytse, I’m not volat, I’m doing analytical work, and shutting down the evildoers is the specially trained people (AMAP, SOBR, etc.), who are doing the work automatically, and not thinking about the law Rushalnik. Otherwise, you can press the knife into the fist. That's why I'm dealing with the main task of such irritations. Well, guys and acceleration... Gata “production costs”. Naturally, the warriors of the Empire are fighting for their lives and are asking for a similar sacrifice for some kind of heroism. This work, which was revealed to the riddle of the authorities, which is the secret of the hell of the dzarzhaunay settlement, which is the secret of the great people.

KYKY: Isn’t it okay for people to say “no” to the system?

N: And there you are, part of the system and you have to figure out the riddle. If the riddle is criminal, please take it easy. They themselves became confused, as they are the leaders of the supra-council in the current legal field: unauthorized mass measures, people are paralyzed by the administrative authorities of Canada, the month would be confused, and then there would be confusion. Just right. Not on Oskhodze, not on Zakhadze. Nya budze aniyakai absolute demacrats. Geta stanetsza tada, kali u svece budze adna karparatsyya. But only the global and regional gendarmes change.

If you have to worry about the palette, you can’t wipe out your psyche. The police service gave me funny looks, stress, and kindness towards people. It is necessary to stop emanating praise, and then relax and wash away the Russians. People do not understand reality, but develop emotions. Lagichnae asensavanne adbudzetsa i ўkvâmlenné іstsіny yes nekaga abavyazkova priydze, galoўnae, if it were not too late.

Vitaly Korolev. Playwright, former employee of the Ministry of Internal Affairs

In 2006, I graduated from the Faculty of History of BSU, the Department of Archeology. At that moment in my life, I was interested in two things, between which I was choosing: to seriously engage in science or to go “to serve the Motherland,” like my grandfathers, heroes of the Soviet Union, who went through the war. Now all this is perceived as one big cliche, but at that moment I really thought that by choosing the second path, I could make this country better and benefit my family and society.

I was accepted into graduate school at the Academy of Sciences, but Georgy Shtykhov, a legend of Belarusian archeology, once told me: “You can become an archaeologist, you idiot, otherwise you will never be rich.” Then this was the pure truth, now, as far as I know, alas, the situation has not changed: science, which does not bring money to the budget, but only works for the knowledge and analysis of culture, is doomed to survive, often at the expense of the enthusiasm of the scientists themselves. In general, I then looked at the thirty-year-old jacket of the best archaeologist in the country and went to work at the Ministry of Internal Affairs.

I won’t say where I worked, there are no secrets, it’s just long and boring to explain. Let me just say that I never saw any criminals, I only shot with a pistol at a shooting range, in short, I “served time as a clerk.” But the six years I worked in the system were not in vain - it was a colossal experience.

If it weren’t for these years, I probably wouldn’t have started writing, because my first play is exactly about this: about the system and the person in it.

By the way, I just thought that in it (the play “Precinct Officers” - approx. KYKY), despite the fact that the plot is completely invented, the question that I am now answering is covered in great detail. But for those who are too lazy to read 25 pages, I will tell you briefly about what service in the police is.

About this theme: “Dude,” “fuck you.” How KYKY commentators were sued for insults

So, serving in the police is a constant compromise. A compromise between work and family, between the need for self-realization and retirement at 45. Sometimes it is a compromise between “doing duty” and conscience. In principle, a lot is clear from this pretentious definition of mine. I don’t want to talk about the myths and truths that exist in society about the police. I can talk about a more global concept, about a system of relationships. The fact is that law enforcement agencies have a clear system of subordination and subordination. This all comes from the army: if a soldier does not follow an order and does not run into the attack, the commander must shoot him, otherwise no one will run into the attack. But, as I was once told at a military training camp, an army without war is like sex without a woman. Thank God, we don’t have a war, and power structures absolutely objectively should exist in peacetime, so that’s why it happens.

The main principle of interaction between people in the Ministry of Internal Affairs sounds like this: “I am the boss, you are a fool. You are the boss, I am the fool.” All. Non-negotiable.

Common sense and logic are secondary to orders. And it's a shame. Not because, having completed the eighth grade, the extremely narrow-minded and drunken comrade Shipilov orders you, an officer, to fold the leaves that have fallen from the trees into square piles, not round ones - and you do exactly that. Not because it will help Belarus prosper, but because he has the shoulder straps of a major, and you have the rank of a lieutenant. And he just doesn’t like you and is trying to assert himself. No, it's not even offensive - it's funny. It’s a shame that this same Major Shipilov has power, which he uses not for the benefit of society, but for the benefit of himself. That's what's offensive. It is wrong when a person who has received at least some position begins to first assert himself, then think about his well-being and only then, at best, does something for the benefit of others. But “every family has its black sheep,” “you shouldn’t judge everyone by one person.” Yes. But in this system, it is the Shipilovs who feel like a fish in water, they are the ones who sit there until they are taken out along with the chair. They are the ones who are not tormented by conscience and reflection.

If someone says that I took advantage of this article to get even, then they will probably be right. But what if when I was wearing shoulder straps, I couldn’t say that I was right, even when I really was right? What should I do if, after serving in the Ministry of Internal Affairs, I remembered not the smart and understanding bosses, who naturally exist, but the stupid and embittered Shipilov? What should I do if I’m ashamed that I wore shoulder straps when I see three riot police pushing a pensioner into a paddy wagon? This is my vision. They asked me, and I shared it.

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Exist., number of synonyms: 2 shoes (119) sandal (7) ASIS Dictionary of Synonyms. V.N. Trishin. 2013… Synonym dictionary

Type of national shoes. Wooden sandals in the shape of a bench, the same for both feet. They are held on the feet by straps passing between the big and second toes. Nowadays they are worn during leisure or during inclement weather... All Japan

Geta- (Japanese) sandals with wooden soles on high supports in Japan. (Encyclopedia of fashion. Andreeva R., 1997) ... Encyclopedia of fashion and clothing

geta- g this, uncl., plural. h. (shoes) ... Russian spelling dictionary

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Books

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• Various with or without shoulder straps, Syarhei Plyaskach. This book is for a daughter from a remote village, I know it from here and there, at school. And all the time I feel that all my problems can be solved with just a penny. I live my life,... eBook

Geta (Japanese: 下駄) - traditional Japanese sandals with wooden soles, which are worn with a kimono. Performed the same for both legs. The sole of the shoe is a wooden platform mounted on one, two or three transverse bars (“teeth”). Tooth heels can have different heights depending on the purpose of the geta. The shoe is secured to the foot using straps connected between the big and index toes.

Story

The first images of geta on scrolls with drawings date back to the 10th century AD. At the beginning of the 18th century, with the advent of new instruments, geta went into mass production. At that time they became fashionable shoes in Edo (Tokyo). Their design became more and more intricate, and the Shogunate, a body that punished ordinary people for excessive attention to their own appearance, even banned the wearing of varnished models. At first, only commoners wore geta: high shoes made it convenient to pick fruits from trees, move on wet ground, etc. Over time, representatives of the upper classes began to wear sandals with wooden soles. The craftsmen decorated their shoes with gold brocade, painting, carvings, and bells.

Over time, a clear distinction between the types of geta was formed - sandals with rounded corners were worn by clergy and mature men, classic rectangular sandals were worn by middle-aged men, and leaning forward sandals were worn by actors. Female models clearly indicated the age of their owners. Geta have been the main shoe of the Japanese for several centuries. The largest number of pairs was sold in 1955 - 93 million. Around the same time, European shoes began to spread in Japan, and the popularity of geta began to fade. Nowadays, they are usually worn in temples and on traditional festivals. Geta are also worn by geishas and people whose position requires them to wear a traditional costume.

Kinds

- the most ancient geta of the Yayoi era. Japanese peasants wore them to avoid sinking their feet into the mud when replanting rice seedlings. The existence of taget refutes the theory that this type of shoe originally appeared in China.

– willow geta for non-ceremonial occasions, worn by Japanese geisha at the end of the 17th century. The platform bench on two “teeth” has a rounded shape.

Pokkuri-geta (koppori-geta)- luxuriously decorated geta with a hollow sole made of pavalonia wood, intended for geisha, maiko, geiko, kaburo and kamuro. They have a platform with a height of 10 to 20 cm, beveled under the toe. The height of the pokkuri variety - okobo-geta - is from 7 to 11 cm.

Kiri-geta– male geta of dark colors without heels or with small “teeth”. May have a semi-closed top.

Hiyori-geta (Toshihisa-geta)- ceremonial men's shoes with two thin “teeth”. This type of geta may be covered in leather or have removable socks to keep out moisture.

Sukeroku-geta (funagata)- geta of Japanese Kabuki theater actors with a rounded “boat” sole and one high “tooth”.

– iron geta, intended for training Shugendo warriors (ninja, yamabushi). To prevent the legs from moving apart, the sandals were fastened together with a chain.

— geta on blades or iron wire for skating on ice.